Books and Papers about Chaucer
published in Korea
Last updated June 12, 2010
Books
1. Korean
Translations of Chaucer's Works
1. (This partial translation is now superseded by the complete version number 3 below)
켄터베리 이야기 I
제프리 초서 지음
이동일. 이동춘 옮김
서울, 한울 출판사 2001
ISBN 89-460-2840-8
Geoffrey Chaucer: The Canterbury Tales I
Translated by Lee, Dongill and Lee, Dong-Ch'un
Seoul, Korea; Hanwool Publishing. 2001
Contains: Korean-language Introduction;
Korean prose translations of General Prologue; Knight's Tale; Miller's
Tale; The Wife of Bath's Prologue and Tale; The Clerk's Tale; The
Franklin's Tale; The Pardoner's Prologue and Tale
2.
트로일루스와 크라세이드
제프리 초서
김재환 옮김
서울, 까치출판사 2001
ISBN 89-7291-285-9 03840
Geoffrey Chaucer: Troilus and Criseyde
Translated by Kim, Jae-Hwan
Seoul, Korea; Kkach'i Publishing. 2001
Contains: Korean verse translation of Troilus
and Criseyde; Korean-language Introduction
3.
켄터베리 이야기
제프리 초서 지음
이동일. 이동춘 옮김
서울, 한국외국어대학교 출판부 2007 672 pages
ISBN 978-89-7464-445-1
Geoffrey Chaucer: The Canterbury Tales
Translated by Lee, Dongill and Lee, Dong-Ch'un
Seoul, Korea; Hangook University of Foreign Studies Press. 2007
Contains: the complete text of the Canterbury Tales, with the poetry translated as poetry, prose as prose.
2. Editions and
book-length studies of Chaucer's works published in Korea
1.
초서의 ‘켄터베리 이야기’에 대한 텍스트 비평
안선재. 이동춘
서울대학교출판사 2002
ISBN 89-521-0372-6
Textual Criticism of Chaucer's Canterbury Tales
edited by An, Sonjae and Lee, Dong-Ch'un
Seoul: Seoul National University Press. 2002
Contains the Middle-English texts of The
General Prologue, The Miller's Tale, The Wife of Bath's Prologue and
Tale, The Pardoner's Prologue and Tale, The Nun's Priest's Tale with a
general introduction, specific introductions to each tale, with short
notes and longer explanatory notes, all in Korean, as well as English
texts of a variety of sources and analogues, with a short glossary.
2.
제프리 초서의 문학세계
김재환 지음
서울, 소화출판사 2002
ISBN 89-8410-224-5
The Literary World of Geoffrey Chaucer
by Kim, Jae-Hwan
Seoul: So Wha Publishing Company 2002
(Hallym University series 97)
In Korean. Chapter headings: The writer
and his age; the poet's craft; the shorter poems; Chaucer and Italy; The
Canterbury Tales
3.
캔터베리 이야기 연구
김재환 지음
서울, 소화출판사
2004
ISBN 89-8410-257-1
A Study on the Canterbury Tales
by Kim, Jae-Hwan
Seoul: So Wha Publishing Company 2004
In Korean.
Section headings:
Preface
Section 1. The author and the work
Chapter 1. Overall structures (I. structure, II. genre, III. narrative) Chapter
2. Authorial attitudes (I. Politics II. Marriage III.Science)
Section 2. Analysis of the work
Chapter 1. New Critical approaches (I. Irony,
II. Parody) Chapter 2. Post-New Critical
approaches (I. Deconstructionism II. Queer theory)
Books consulted
Index.
Articles
1. Articles
published in the Journal of English Language and Literature
since 1989
(the journal of the English
Language and Literature Association of Korea)
(as listed in the Online Chaucer Bibliography)
1. Author: Shynne, Gwanghyun.
Title: "The Allegory of the 'Retraction' and the Retraction of
Allegory."
Published: Journal of English Language and Literature 42 (1996): 3-21.
Summary: The allegory of ParsPT assumes that literature can somehow
represent truth, while the theology of ParsPT emphasizes the
impossibility of humanity's comprehending such truth. Ret espouses a
mediating negative allegory that indicates divine ineffability and
thereby equates secular and sacred poetries as limited--and
equivalent--means to truth.
In Korean with English abstract.
2. Author: Park, Sae-gon.
Title: The Transition from the Impersonal to the Personal Construction
in English--with Reference to Data Analysis of the Sentences that
Contain Infinitives."
Published: Journal of English Language and Literature 41 (1995): 827-45
Summary: Draws examples from "Beowulf" and CT to demonstrate transition
in impersonal constructions in the Middle English period, especially
evident in uses of the expletive "it" with an infinitive ("It happed
hym to ride").
In Korean with English abstract.
Subjects: Language and Word Studies.
3. Author: Moon, Hi Kyung.
Title: "Chaucer's 'Clerk's Tale': A Disrupted Exemplum."
Published: Journal of English Language and Literature (Korea) 40
(1994): 643-55
Summary: Chaucer's sympathy toward women is questionable, given the
context of ClT and Walter's dominance over Griselda. This uncertainty
is perpetuated by the double narrative of CT, which presents the "Tale"
through the voice of a fictional storyteller as well as the voice of
the author. It is difficult to realize Chaucer's view on feminism since
he allows Griselda to maintain her identity while placing her in a
submissive and passive role.
4. Author: Kim, Jaewhan.
Title: "Geoffrey Chaucer and the Medieval Science: Centered upon
'Canterbury Tales'."
Published: Journal of English Language and Literature 39 (1993):
249-61.
Summary: Surveys Chaucer's use of astrological, alchemical, and
physiognomic details as devices of narration and characterization.
In Korean with English abstract.
Subjects: Background and General Criticism.
5. Author: Kim, Jaewhan.
Title: "The Genre of Canterbury Tales."
Published: Journal of English Language and Literature (Korea) 38
(1992): 213-27.
Summary: Examines the polyphonic aspects of CT, following the theory of
Bakhtin; regards CT as serio-comic and carnivalesque.
Subjects: Canterbury Tales--General.
6. Author: Kong, Sung-Uk.
Title: "Chaucer's 'The House of Fame" as a Self-Reflexive Poem.'"
Published: Journal of English Language and Literature (Korea) 38
(1992): 437-52.
Summary: In HF, Chaucer criticizes incompetent poets for pursuing fame,
claiming fame for himself as a true poet.
In Korean, with English abstract.
Subjects: House of Fame.
7. Author: Kang, Du-Hyoung.
Title: "The Problem of Tragedy in 'The Canterbury Tales.'"
Published: Journal of English Language and Literature (Korea) 37
(1991): 825-41.
Summary: NPT subverts the idea of tragedy reflected in MkT, and KnT
counterpoints its tragic view of fate. Diverse and comprehensive in his
outlook, Chaucer is not content with a simple formula.
Subjects: Monk and His Tale. Nun's Priest and His Tale. Knight and His
Tale.
8. Author: Park, Doo-byung.
Title: "A Study of the Final -e in Chaucer."
Published: Journal of English Language and Literature (Korea) 37
(1991): 761-82.
Summary: Compares several theories of Middle English pronunciation,
arguing that Chaucer's rhymes require pronunciation of final -e
In Korean with English abstract.
Subjects: Style and Versification.
9. Author: Kim, Jong-Hwan.
Title: "Dramatic Irony in Chaucer's 'The Franklin's Tale'."
Published: Journal of English Language and Literature (Korea) 35
(1989): 3-12.
Summary: Dramatic irony in FranT and FranP results in incongruities
between the characters' appearances and their absurdities, also
demonstrating the Franklin's ill-claimed eloquence and acquaintance
with rhetoric.
Subjects: Franklin and His Tale.
10. Author: Lee, Dong-Chun
Title: "Chaucer's Wife of Bath's Tale: Female Sexuality Confined in a
Prison of Language."
Published: Journal of English Language and Literature (Korea) 48
(2002): 263-87
Summary: By calling his narrator's trustworthiness into question
through his story-telling devices that he learned from his literary
predecessors, Chaucer offers his audience the chance of relying on
judicious and thoughtful independence of mind in sorting out the
complex messages within a narrative.
In Korean with English abstract. Link to full
Korean text.
Subjects: Wife of Bath’s Tale; sources of; narratorial strategies in;
use of popular materials in.
2.
Chaucer-related articles published in Medieval English Studies
(The journal of the Medieval English
Studies Association of Korea)
Chaucer-related
articles in Medieval English Studies Volume 1 (1993)
Teague, Anthony.
Romantic Love as Fiction and as Life.
Medieval English Studies Volume 1 (1993) 21-41
English
Summary: Surveys the development of love from the troubadors and the
12th century romances, through the 'real-life' experiences represented
by Dante, then Petrarch, as far as the complexities of Chaucer's Troilus
and Crisseyde
Lee, Sung-il.
Chaucer and Dreams: The Book of the Duchess.
Medieval English Studies Volume 1 (1993) 43-58
Korean with English abstract
Summary: The Book of the Duchess seen as "metapoetry",
Lim, Hye-Soon.
The Mirror Image on "The Friar's Tale and "The Summoner's Tale."
Medieval English Studies Volume 1 (1993) 59-75
Korean with English abstract.
Summary: Explores how the two tales, while being expressions of the
mutual antagonism between the two pilgrims, each reflect the moral
degeneracy of their tellers.
Kim, Jae-Whan.
Chaucer's View of Marriage: Centered on "the Franklin's Tale."
Medieval English Studies Volume 1 (1993) 77-93
Korean with English abstract.
Summary: Through the tale Chaucer tries to show that the vision of the
idealistic marriage cannot be realized without dialectical processes
between the present and the idealistic perspective.
Park, Young-Bae.
Linguistic Diversity in Chaucer's Language.
Medieval English Studies Volume 1 (1993) 95-112
Korean with English abstract.
Summary: The linguistic 'diversite' of 14th-century London English
provides Chaucer with the means he needed for his literary work.
Chaucer-related
articles in Medieval English Studies Volume 2 (1994)
Kong, Sung-Uk.
Chaucer's The Legend of Good Women: A Self-Apology.
Medieval English Studies Volume 2 (1994) 41-57
Korean with English abstract.
Summary: Chaucer's self-apologetic and self-reflexive aspects as an
artist are revealed by a comparison of the two Prologues of the Legend.
Kim, Jae-Whan.
The Parody on the Courtly Love: "the Knight's Tale" and "the Miller's
Tale."
Medieval English Studies Volume 2 (1994) 59-77
Korean with English abstract.
Summary: The "Miller's Tale" could be read as a parody of the "Knight's
Tale" and vice versa. The accomplishments of the one could be better
understood when it is read as a foil of the other.
Chaucer-related
articles in Medieval English Studies Volume 3 (1995)
Lim, Hye-Soon.
A Study on Chaucer's Use of Loan-Words.
Medieval English Studies Volume 3 (1995) 61-85
Korean with English abstract.
Summary: Chaucer uses loan-words of Norse, Latin, and French origins,
as devices to heighten the literary effect of various genres.
Kim, Hoyoung.
The Literary Context of The House of Fame and Chaucer's Via
Negativa.
Medieval English Studies Volume 3 (1995) 87-102
English.
Summary: The House of Fame is deeply concerned with the
source, function, and limit of poetry. In it, Chaucer uses a via
negativa in whihc he attains truth by questioning the possibility of
attaining truth. It enables him to realize how shaky a foundation his
poetry is based on, yet prepares him for the great achievement of Troilus.
Kim, Myoung-ok.
Studies in Medieval Literary Theory.
Medieval English Studies Volume 3 (1995) 128-145
Korean.
Summary: Relates The Canterbury Tales to various medieval
concepts and criteria concerning poetic theory and literary criticism.
Chaucer-related
articles in Medieval English Studies Volume 4 (1996)
Lee, Yon-hui.
Chaucer's Characterization of Criseyde in Troilus and Criseyde.
Medieval English Studies Volume 4 (1996) 73-96
Korean with English abstract.
Summary: Criseyde is sometimes wrongly seen as a simple figure but
rather she should be viewed as a complex and realistic representation,
with both tragic and comic aspects.
Yoon, Minwoo.
Chaucer's Fabliaux: Fragment I of the Canterbury Tales.
Medieval English Studies Volume 4 (1996) 97-136
Korean
Summary: Explores various readings of the fabliaux, applying criteria
from Bakhtin and Lacan.
Lee, Insung.
The Symbolic Meaning of Sea in Chaucer's The Man of Law's Tale.
Medieval English Studies Volume 4 (1996) 137-147
English.
Summary: In this Tale, Chaucer distinguishes between "water," "sea,"
and "salt sea," and in using the last term seems to follow Biblical
conventions in which the "salt sea" is a demonized and deadening
reality, essentially malignant.
Lim, Hye-Soon.
Gentil and Free in "the Franklin's Tale".
Medieval English Studies Volume 4 (1996) 149-173
Korean with English abstract.
Summary: The pilgrim Franklin shows concern with the theme of gentilesse
in Prologue and Tale. The words 'free' and 'gentil' are almost cognate
during the tale, but the term 'gentil' is higher. By using the word
'free' in the final question as to which of the 3 active characters was
most 'free' the Franklin betrays a lack of understanding of his own
tale.
An, Sonjae
Patterns of Fractured Discourse in Chaucer's Nun's Priest's Tale.
Medieval English Studies Volume 4 (1996) 175-189
English.
Summary: Explores points at which the narrative coherence of NPT breaks
down completely and has to begin in a quite new direction, obliging the
narrator to backtrack and inviting readers to explore the limits of
narrative form.
Chaucer-related
articles in Medieval English Studies Volume 5 (1997)
Kim, Jung-Ai.
Gower's Good Women: Confessio Amantis.
Medieval English Studies Volume 5 (1997) 59-82
Korean.
Summary: The study compares the treatment of the good women of Chaucer
and those of Gower. Both writers fail to laud good women because of the
preconceived frame of the poems as well as their male-oriented
perspective.
Kaylor, Noel Harold, Jr.
The Influence of Boethius and Dante upon Chaucer's Troilus and
Criseyde.
Medieval English Studies Volume 5 (1997) 83-105
English.
Summary: The rise and fall of Troilus's fortunes is based on the
Boethian image of Fortuna's turning wheel but also reflects the
movement of Dante's Commedia in the rise to bliss, then reverses that
movement as Troilus loses Criseyde and returns back through a Purgatory
before ending again in Hell.
Kim, Myoung-ok.
The Medieval Concepts of Poet, Narrator, and Reader Related to the
Poet, Narrator, and Reader Found in Chaucer's Poetry.
Medieval English Studies Volume 5 (1997) 107-144
Korean.
Summary: Contrasts Chaucer's use of multiple narratorial voices with
the way other medieval writers write themselves and their readers into
their texts.
Kang, Ji-Soo.
The (In)Completeness of the Cook's Tale.
Medieval English Studies Volume 5 (1997) 145-170
English.
Summary: The incompleteness of the Cook's Tale is seen in the light of
medieval theories of narrative structure and closure / conclusion. It
relates to the moral inconclusiveness of the Reeve's Tale and seems
almost deliberately to embody a final message on closure and meaning at
the end of the First Fragment.
Ch'oi, Ye-jong.
Sermon and Wyclifism in the Wife of Bath.
Medieval English Studies Volume 5 (1997) 171-200
Korean
Summary: Traces links between the Wife of Bath's Prologue and
Wyclifism, concluding that the text shows that Chaucer was well aware
of the deep significance of Wyclifism and sympathetic toward it.
Lee, Sung-Il.
On Robert Henryson's Testament of Crisseid.
Medieval English Studies Volume 5 (1997) 201-213
English.
Summary: Compares Henryson's story with Chaucer's, stressing the
superiority of Chaucer's and finding that Henryson by the time he had
finished writing felt a strong dissatisfaction with his own work.
Chaucer-related
articles in Medieval English Studies Volume 6 (1998)
Choi, Yejung
An Apology of Poetry: Chaucer's Poetics in The House of Fame
Medieval English Studies Volume 6 (1998) 131-161
Korean
English abstract.
Park, Youngwon
Providence and the Planetary Gods in the Knight's Tale
Medieval English Studies Volume 6 (1998) 163-197
English
English & Korean abstracts.
Lim, Hye-Soon
"Glosyng" in the Summoner's Tale
Medieval English Studies Volume 6 (1998) 199-223
Korean
English abstract.
Chaucer-related
articles in Medieval English Studies Volume 7 (1999)
An, Sonjae
The Good, the Bad, and the Holy: Reading the Canterbury Tales
Medieval English Studies Volume 7 (1999) 63-92
English
English & Korean abstracts.
Summary : Chaucer's use of 'worthy' and the many ways in which the
Canterbury Tales play with questions of value lead to a reading of the
entire work in which the (Second) Nun's Tale of St. Cecilia exemplifies
the highest value in human living, that of Holiness.
Kim, Jung-Ai
The Monk's Tale: Chaucerian Tragedy
Medieval English Studies Volume 7 (1999) 93-123
Korean
English & Korean abstracts.
Summary : Although the Monk seems to suggest that the tragedies he
tells can all be explained by the action of Fortune, there is no
consistant concept of Fortune and the result is a failure.
Park, Yoon-Hee
The Wife of Bath's Taming of Romance
Medieval English Studies Volume 7 (1999) 125-147
Korean
English & Korean abstracts.
Summary : The Wife of Bath's Tale, sometimes felt by critics to betray
Chaucer's latent feminism by its harmonious ending, should rather be
read as a subversion of traditional male discourse.
Choi, Yejung
The Legend of Good Women: Reading the Author's 'entente'
Medieval English Studies Volume 7 (1999) 149-175
Korean
English & Korean abstracts.
Summary : If the God of Love and Alceste criticize Chaucer, it is as
representatives of a text community based on Augustinian
hermeneutics; Chaucer undermines the legitimacy of their view of
poetry, inscribing his own presence and intent in the poem.
Na, Yong-jun
"Love, That knetteth lawe of compaingie" in Troilus and Criseyde
Medieval English Studies Volume 7 (1999) 177-197
English
Korean abstract
Summary: Traces Troilus's evolution toward an ever higher understanding
of cosmic love.
Chaucer-related
articles in Medieval English Studies Volume 8 (2000)
Kaylor, Noel Harold
Holding the Center: Chaucer's Book of Troilus and Dante's Commedia
Medieval English Studies Volume 8 (2000) 95-114
English
English abstract
Summary: Relates the structure of Troilus, where Troilus's happiness
reaches its apex it the very center of the poem's line-count, to
structures found in Dante's Commedia and to themes of fortune's changes
from Boethius.
Chaucer-related
articles in Medieval English Studies Volume 9 (2001) with access to complete texts
No. 1 (June 2001)
Kong, Sung-Uk
The Narrative Structure of The
Parliament of Fowls
Medieval English Studies Volume 9.1 (2001) 133-153
Korean
English & Korean abstracts
Summary: Studies the relation between the narrative structure and
meaning Chaucer expects to show in The Parliament of Fowls.
Chaucer employs different
narrative techniques. Some critics criticize this inconsistency in
narration as irrelevancy or an artistic fault. But this narrative
inconsistency reflects the author's intention as to the meaning of the
poem. Different narrative styles serve as an effective way to reveal
his intended meaning in the poem.
No. 2 (December 2001)
Lee, Yeon-Hee
The
Duality of Fear of Troilus and Criseyde
Medieval English Studies Volume 9.2 (2001) 73-105
Korean
English and
Korean abstracts
Summary: Studies the two protagonists' fears in Troilus and Criseyde,
considering that the fearful character of each of them prepares some
principal motives and parts of their activities. This study is focused
on how fear is embodied in the character and activity of the two main
characters, and produces an effect on the
fortune of both in the poem.
Chaucer-related
articles in Medieval English Studies Volume 10 (2002) with access to complete texts
No. 1 (June 2002)
Kang, Chung-Ryong.
Le Roman de la Rose and Chaucer's
Translation
Medieval English Studies Volume 10.1 (2002) 73-107
Korean
French and Korean abstracts
Summary: The auhor introduces and summarizes the French poem, and
briefly exposes the main characteristics of Chaucer's partial
translation.
No. 2 (December 2002)
An, Sonjae
Troilus and Criseyde: The Hidden
Influence of Chaucer's Reading
Medieval English Studies Volume 10.2 (2002) 153-168
English
Korean abstract
Summary: Chaucer's Troilus and Criseyde can easily be shown to have
been influenced by Chaucer's reading of texts by Dante, Petrarch, and
Boethius. Chaucer's knowledge of works by Dante and Boethius, and
perhaps of Petrarch's Canzoniere, was such that readers who
have not read them will be unable to perceive the full complexity of
the effect of the echoes of them found in Troilus and Criseyde.
Yet Chaucer nowhere indicates what he is doing and the interpretations
of his text are rendered the more complex by such secret strategies.
Chaucer-related
articles in Medieval and Early Modern English Studies
Volume 11 (2003) with access to complete texts
Volume 11, No. 1 (July 2003)
Moon, Hi Kyung.
"The Legend of False Men"?: Chaucer's Legend of Good Women Re-titled
Medieval and
Early Modern English Studies Volume 11.1 (2003) 117-130
English
Korean abstract
Summary: Reductiveness and
stereotyping that arise from the good women/false men dichotomy cannot
be made to fit the complexities of human experience and the very
categories of good/bad, true/false, men/women elide and merge as to
render the literary task given to the narrator pointless. With the
breakdown of these categories, the grand title of the poem, The
Legend of Good Women, no longer seems to have any grounds to stand
upon. The result is that the work comes to a stall. It can no longer
keep up the pretence of being about women nor about goodness. The act
of narrating explodes the propaganda of "good women" and "false men,"
exposing it for what it is, and the reader, who presumably is a better
reader than the God, too must decline to read on when he/she finds that
he/she too had been taken in by the false title.
Volume 11, No. 2 (January 2004)
Kang, Ji-Soo 강 지 수
계시적 상상력과 역사적 텍스트: 신곡, 진주, 공작 부인 이야기를 중심으로
(Ji-Soo Kang,
Apocalyptic Imagination and
Historical Text: A Study of The Divine Comedy, the Book of
the Duchess and Pearl)
Medieval and Early Modern English Studies Volume 11.2 (2003) 243-258
Korean
English abstract
The kind of apocalypse described in Dante's Divina
Commedia, Chaucer's Book of the Duchess and the
Gawain-poet's Pearl may also be viewed as formal models of
ending of literary texts. It is more appropriate to regard the
pilgrim's encounter with God in the Paradiso or the final
episodes of the dreamers/ narrators in the English works as the staging
of an apocalyptic moment. Among the three works discussed, there is
also a radical difference among their views of apocalypse as a way of
understanding history and temporality. The pilgrim in The Divine
Comedy sees God within the poem, within history. This is an
apocalypse that is brought into history. The Book of the Duchess
and Pearl are about death, loss, and mourning which are direct
consequences of the historical and temporal nature of humanity.
Denise Ming-yueh Wang
Order,
Freedom, and ‘commune profyt’ in Chaucer's Parlement of Foulys
Medieval and Early Modern English Studies Volume 11.2 (2003) 283-298
English
English abstract
The dreamer-poet in Chaucer’s Parlement of
Foulys was indeed having a vision, but it was a vision that
constructed and institutionalized a particular set of values based on
intellectual oppositions or conflicting views, for instance, freedom
vs. order, consensus vs. dispute, “common profit” vs. “singular profit,” and,
particularly, the world we live in vs. the world of words/dreams. The
avian world the dreamer-poet constructed was not a means for literary
escape from the real. On the contrary, it was firmly rooted in
the “here and now,” constructed from a vantage point of socio-political
criticism, and populated by visions of the power of words.
Chaucer-related
articles in Medieval and Early Modern English Studies
Volume 12 (2004)
Volume 12, No. 1 (July 2004)
Kim, Myungsook 김 명 숙
르네상스영문학과 영어학의 경계 넘기: 초서주의(Chaucerism)를 중심으로(Crossing the Boundaries between Renaissance
Literature and Linguistics: A Review of Chaucerism)
Medieval
and Early Modern English
Studies Volume 12.1 (2004) 67-84
Korean
English abstract
The lexical approach, the study of the English
vocabulary/lexicon, can be extended as one way to cross the boundaries
between English literature and linguistics, particularly between
Renaissance literature and linguistics. The paper discusses the Inkhorn
Controversy in which the borrowing of Latinate words was either
approved or opposed during the English Renaissance period. It also
reviews Chaucerism, an alternative to the borrowing of Latinate words,
suggested by medieval English scholars. Obsolete words from the
Chaucerism practiced by medievalizing authors including John Cheke and
Edmund Spenser are thoroughly examined in this paper referring to OED,
to find out if they have survived in the Present Day English and if
there might have been any semantic changes.
Choi, Yejung and Kang, Ji-Soo 강 지 수 / 최 예 정
각양각색의 사람들이 각양각색으로 이야기했노라”:‘캔터베리 이야기’번역 검토(“Diverse folk diversely they seyde”: Korean
Translations of The Canterbury Tales)
Medieval and Early Modern English
Studies Volume 12.1 (2004) 225-256
Korean
English abstract
Since the early 1960’s Geoffrey Chaucer’s Canterbury Tales has been translated in
parts or in its entirety into Korean. The four published translations chosen
for the purpose of this review paper ― the translations by J. Kim, B. Song, and
Dong-il Lee and Dongchoon Lee ― are examined according to three criteria: (1) Was the work translated
with a historical, cultural and religious understanding of the medieval text?;
(2) Does the target text reflect the literary aspect of the source text?; and
(3) Does the target text as a whole reflect a consistent philosophy or
principle of translation?
Volume 12, No. 2 (January 2005)
Hwang, Joon Ho 황 준호,
초서의 모국어 문학관, 텍스트, 명성: [명성의 전당]의 경우 (Vernacular Poetry, Text, and
Fame in The House of Fame)
Medieval and Early Modern English Studies Volume 12.2 (2004)
Korean
English Abstract
The House of Fame
provides significant clues as to how Chaucer began to create his
characteristic English poetry since it helps us see what kind of
poetry an immature poet Chaucer could create under the influence of
strong foreign inheritance. Dante Alighieri's influence, in particular,
was crucial in that he provided Chaucer with a vision of the potential
for vernacular poetry and poetic innovation that made Chaucer's poetry
different from not only that of his English precursors but also that of
the great poets of the Continental tradition. In the House of Fame,
Chaucer's struggle with the nonstandard forms of English and the lack
of its literary tradition demonstrates how he desired to build his own
authority and fame with the newly embarking Chaucerian poetics that
reached its acme in the Canterbury
Tales and Troilus and Criseyde.
An, Sonjae (Brother Anthony)
Echoes of
Boethius and Dante in Chaucer's Troilus
and Cressida
Medieval
and Early Modern English Studies Volume 12.2 (2004) 393 - 418
English
English abstract
Scholars have identified over 30 points in Troilus and Criseyde where Chaucer
is clearly translating directly from Dante’s Commedia. Yet he never indicates
his debt or refers to Dante explicitly. The echoes of Dante’s text are
particularly dense in the poem’s opening lines in Book 1, at the moment
in Book 3 when Troilus and Criseyde acheive physical union, and above
all in the closing section of Book 5. Close examination of these
sections suggests that Chaucer was pursuing a deliberate, but hidden
strategy that culminates in the final lines of the poem, by which
Troilus’s trajectory is deliberately and constantly contrasted
ironically with Dante’s. While Troilus and the poem’s narratorial voice
identify the sexual union of Book 3 with achieved bliss, the Dantean
references and Boethian elements invite a quite different reading. The
references to Statius in Chaucer’s poem, in particular, cannot be fully
understood without reference to the role he plays in Dante’s Commedia, as the archetype of the
Christian poet confronting his religious and moral responsibilities in
a pagan literary tradition. A brief survey of the echoes of Boethius’ Consolation in Troilus shows a
similar strategy of indirect, ironic commentary on Troilus’ notions of
happiness.
Volume
14 No. 1 (2006)
Kang,
Jisoo (강지수)
강지수, 기억의 판에 새겨진 아이네아스와 디도 이야기: 초서의 [명성의 전당]과 독자 (The Story of Aeneas and Dido on the Tablet of Memory: The House of
Fame and the Reader)
Medieval
and Early Modern English Studies Volume 14 No. 1 (2006) pp33-56
Korean
[Abstract] PDF file of text
「시골유지의 이야기」(The
Franklin’s Tale): 도덕적 이야기인가,
픽션인가? (The Franklin’s Tale:
a Moral Tale or a Fiction?)
Medieval and Early Modern
English Studies Volume 14 No. 2 (2006) pp.265-300
Korean
[Abstract] PDF file of text
Volume
15 No. 2 (2007)
Lee, Noh
Kyung (이노경)
비극의 동인(動因): 트로일루스의 무기력 (Acedia
as a Motive in Troilus' Tragedy)
Medieval
and Early Modern English Studies Volume 15 No. 2 (2007) pp. 271 ~ 287
Korean
[Abstract] PDF file of text
Kim, Uirak (김의락)
The Medieval
Poetics of Pilgrimage and Multiple Voices
Medieval and
Early Modern English Studies Volume 15 No. 2 (2007) pp. 289-305
English
[Abstract] PDF file of text
「기사의 이야기」:
형식(Forms), 부조화(Incongruities)
및 초서의 의도 (The Knight’s Tale: Forms, Incongruities, and Chaucer’s intention)
Medieval and
Early Modern English Studies Volume 16 No. 1 (2008) pp. 43 ~ 76
Korean
[Abstract] PDF file of text
Yoon,
Minwoo (윤민우)
그리젤다의 몸과 노동:
초서의 「학자의 이야기」 (Griselda’s Body and Labor in Chaucer’s Clerk’s Tale)
Medieval and
Early Modern English Studies Volume 16 No. 1 pp. 113 ~ 141
Korean
[Abstract] PDF file of text
Volume
18 No. 1 (2010)
Cañadas, Ivan
The Shadow of Virgil
and Augustus on Chaucer’s House of Fame
Medieval and
Early Modern English Studies Volume 18 No. 1 (2010) pp. 57~79 (23 pages)
[Abstract] PDF file of
text
Choi, Yejung.
Body and Text in Chaucer's Man of Law's Tale
Feminist Studies in English Literature 10 (2002): 223-44
[Korean Society for Feminist Studies in English Literature]
The Man of Law's Tale is a good instance for examining the theoretical
problems relating to the body and the text in medieval hermeneutics.
This article attempts to show that the Man of Law's Tale enacts the
uncontrollable signification of the text, revealing how textual
transmission becomes a process of textual transgression.